Those who live far from Makkah put on ihram after reaching a particular point known as Miqat. There is no fixed day for umrah, which comprises walking round tawaf the Ka'bah seven times and running between As-Safa and Al-Marwa sa'i. Some scholars divide the history of hajj into two periods - pre-Islamic and Islamic and they hold that Hazrat Muhammad Sm brought some modifications in the rituals of hajj innovated by mushriqs who do not believe that Allah is one and only reintroduced in a revised form.
But the theory is wrong. Hazrat Muhammad Sm only re-established the hajj introduced by Hazrat Ibrahim A that was based on tauhid and upheld the Islamic principle of oneness of Allah. Bengal Muslims performed hajj ever since the country became under Muslim rule.
Nur Qutub-e-Alam, for example, performed hajj several times in the fifteenth century. With an intent to perform hajj, Shah Shuja left Dhaka with the members of his family to go to Mokka via Arakan. Haji Muhammad Mohsin performed hajj at Mokka. Haji Shariatullah also visited Mokka with the same purpose.
During the British period, the Muslims of Bengal went to hajj on ship via Mumbai. He is required to avoid the use of oil or scent or any other perfume. He is not even allowed to get his hair cut or trim his beard. In short, he is commanded to abandon everything for the sake of Allah and submit himself before his Lord, the ultimate aim of the life of a Muslim.
In fact, physical pilgrimage is a prelude to spiritual pilgrimage to God, when man would bid goodbye to everything of the world and present himself before Him as His humble servant saying: "Here I am before Thee, my Lord, as a slave of Thine. It rendered almost every capable Moslem perforce a traveller for once in his lifetime. The socializing influence of such a gathering of the brotherhood of believers from the far quarters of the earth is hard to overestimate.
The Intention should be done before leaving for Mina in the morning of 8thDhul-Hijjah. Note: It is permissible to leave for Mina the previous night i.
Wuquf at Arafah, stay at Arafah even if it is for a moment, in the time between Zawal Noon of the 9th Dhul-Hijjah and the dawn of the 10th Dhul-Hijjah. Tawaf Al-Ziyarah: It may be performed any time from the morning of the 10th Dhul-Hijjah till the sunset of the 12th Dhul-Hijjah after ritual shaving. Wajibaat of Hajj There are six acts of Wajib in Hajj. Mahram The person with whom marriage is prohibited is a Mahram, i.
When was Hajj made obligatory? Publication : Praise be to Allah. The answer is that he did not do Hajj then for several reasons: 1 —The large number of delegations who came to him in that year.
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